Dharma and karma
patterns that hold—duty, law, consequence, and the long memory of deeds
Dharma gathers meanings—cosmic order, right practice, vocation, teaching—while karma names the consequential texture of action, often braided with rebirth in South Asian frameworks yet portable into ethical metaphors far from those homes. Western readers frequently caricature karma as fatalism; specialists stress how it functioned as accountability in communities without a single linear Last Judgment.
Buddhist refinements analyze intention, clusters of conditions, and the possibility of release from compulsive chains; Hindu devotional and legal literatures pluralize dharma by stage of life, gender, and epoch (yuga). Taoist resonances appear more obliquely—alignment with Dao—but comparative essays still find family likeness in the idea that lives participate in larger patterns.
Outdeus presents dharma-karma as a cosmology-telos concept: how action and world-order relate across doctrines of liberation and community discipline.
- Figures
- Gautama Buddha ·Krishna ·Laozi ·Brahma ·Karen Armstrong
- Traditions
- Hinduism ·Buddhism ·Daoism ·Perennialism
- Related
- Liberation ·Salvation ·Soul ·Ritual ·Sacred and profane
Essays · 8 in total
- Afterlife Beliefs Across Cultures: Heavens, Hells, and In-Between
- The Bhagavad Gītā: Duty, Devotion, and Detachment on the Battlefield
- The Four Noble Truths: Buddhism's Core Framework
- Karma Explained: Beyond 'What Goes Around'
- Pagan Ethics: The Wiccan Rede and Moral Life Beyond a Single Law
- Universal Ethics: Do All Religions Agree on Morality?
- The Upanishads: Atman, Brahman, and the Discipline of Ultimacy
- Vishnu and the Avatars: Preservation, Dharma, and Descent into History